Uncertainty of Vocation

While AI raises a lot of questions about vocation, the uncertainty of how it will affect jobs, “can help us shake off some assumptions that hurt us.” Russel Moore clarifies why this is:

“We have thought of vocation as a definite thing. That mindset may even be behind a lot of the angst we have about discerning God’s will for a career. We think once it’s decided, then the map is set, and now we just set out on it. Of course, that was never really true. Vocations never go the way we plan.”

Frederick Buechner famously said, “The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.” That’s still true. But the ways and means of joining your gladness to that hunger will change—probably over and over. The unpredictability was always there. Now it’s just recognizable and undisguised.

“You can’t predict with certainty what jobs the world will need in ten years—and you certainly can’t find one and freeze it in place. But the world will still need wisdom and integrity and creativity and care.”

Pressure to stay single?

The challenges facing young adults have shifted over the years. While many of the young adults we know will receive questions at family gatherings about their relationship status (alongside of their studies and job prospects), they [particularly women] are likely to feel more pressure to not commit to a permanent relationship from other corners of their lives (from peers, academia, and society in general).

Freya India, in a recent substack article on the pressure to stay single notes that she’s rarely asked about when she’s settling down, but instead has “only ever felt the opposite, an overwhelming pressure to be single. In the secular liberal world I used to think there were no expectations, no pressure. There is, though: the pressure today is to avoid anything that might stick, to run through life without getting snagged on any responsibilities, without getting tethered to someone else too early.”

In her world, “the young woman who settles down has always been seen as wasting her potential; the single, childfree, even divorced woman is strong, wise, knows her worth. Most of the time people aren’t wondering why young women aren’t having kids but why we would at all. Nobody really mentions it, let alone pushes it. And I’m sure it wasn’t always like this, but lately I see young men praised for committing, while young women are warned.”

She points out that this is a natural outworking of our culture: “Fundamental to liberalism is a suspicion of restraint, which inevitably becomes suspicion of human relationships. It promises liberation from every last tie until we are free of everything, including each other. The position we idolise is one of being permanently suspended, in time, in place; voluntarily stepping out of that state and making yourself vulnerable is suspect. Both sexes feel this, I think, but because women were seen as having more to be liberated from, our devotion in particular became dangerous, a liability. The dominant pressure in liberal culture, then, is to delay, to detach, to stay permanently available. We are permitted only one loyalty, and that’s to ourselves.”

I expect that these expectations are affecting not only young adults but all of society, with each of us being somehow affected by this strange call to love ourselves without loving our neighbour (or God).