A Theology of Dishwashing

[These reflections, collected and written down by Geoff Wichert over a couple of years, were first presented to the Graduate Christian Fellowship on Nov 25, 2010. They can also be downloaded as a Word document.]

Introduction

These stories and reflections are rooted in the re-creation of the Graduate Christian Fellowship 5 yrs ago (Sept 2006). At that time we wanted to reshape the community, a change that we named in several different ways: a shift from program to community, from a focus on worldview (which is often primarily intellectual) toward character formation (a more holistic approach).

We noted that the Wine Before Breakfast community was characterized by a high level of personal investment, a sense of belonging, and strong loyalty/faithfulness, often showing itself in the enthusiastic invitation of friends and newcomers. We suspected this has something to do with continuity and rhythm, the routines and habits of discipleship cultivated in the regular weekly liturgies

We also supposed it was connected to WBB’s emphasis on hospitality – the regular practice of eating together. Over the years we had tried having “soup & bread” before GCF a number of times, but it was always optional, and never particularly successful. So we decided to make it central to our gatherings, and essential to what we did. We also aimed to establish other practices that would give the community a deliberately distinctive character and “feel”, such as our own weekly worship time.

Out of all that came the model of GCF that we have today. It has certainly evolved over the years, but one feature that has remained constant (for obvious reasons) has been the practice of washing dishes. Because it happened early, and was closely tied to deliberate reflection on the shape of the ministry, I have had plenty of opportunity to reflect on it, and these are some of the thoughts that have emerged.

There are 3 stories about the practical side of washing dishes: both FYI, but also presented here under the notion of “logistics as pastoral practice.” There is a biblical analogy from Jesus’ teaching, and finally a reflection on liturgical practice. Read more A Theology of Dishwashing

Remembering Gerald Vandezande: Prophet and Friend

by Brian Walsh

Matt Redman’s song “Blessed be your name” is a powerful testimony to praise in the face of both joy and sorrow.

Blessed be your name
in the land that is plentiful
where your streams of abundance flow
blessed be your name
Blessed be your name
when I’m found in a desert place
though I walk through the wilderness
blessed be your name.

Redman has it right. Blessing the name of God is a radical act that happens whether the “world’s ‘all as it should be’” or we’re “on the road marked with suffering.” And so Redman invites us to sing:

Every blessing You pour out
I’ll turn back to praise
When the darkness closes in, Lord
Still I will say
Blessed be the name of the Lord …

But then in the bridge he pushes the song to a place that I seldom can go. Read more Remembering Gerald Vandezande: Prophet and Friend

Summer GCF: In the Office

Hi everyone,

After a lovely hike last week, we’re back in the office this week for GCF (though we can still share a baked chicken by tearing it apart with our hands if you want, for memory’s sake).

Here’s the low down, since I know you all just skim these emails 🙂

When: 6:30pm
Where: The office, basement of Wycliffe
What: shared pot’luck’ dinner (go to http://ietherpad.com/summer-gcf to share what you’re sharing… please), followed by a time of hanging out

Looking forward to seeing all of you this week!

Summer GCF: Hike!

Hello friends,
This week, GCF goes outside! We’re going to have our conversations while hiking one of Toronto’s many lovely ravine trails, and the weather looks like it might just cooperate with us. Here are the details:

Where?
Rosedale ravines: George Balfour Park, Park Drive Reservation, Evergreen Brickworks, Chorley Park, Moore Park

When?
Meet at 6:30 sharp at the St Clair Subway station (Yonge + St Clair) on the north side (St Clair St exit, by the little McDonald’s outlet). We only have so much time until it gets dark, so let’s try to get going on time

Food?
As usual, bring something to share, but try to make it portable (e.g. finger food, no cutlery/dishes required). We’ll either munch while walking, or find a place to sit and eat. I know it’s fun to lurk on the food sign-up sheet ( http://ietherpad.com/summer-gcf), see what other people are bringing, and then decide last-minute what you’ll bring, but it’s also helpful to have at least some folks add their food to the list (or it’s no fun lurking!).

Also, please be sure to bring some WATER!

Depending on how much time/energy we have, we may
a) get through all the parks I mentioned, end up at Moore Ave and take the #88 bus back to St Clair Station
b) detour part way through and head up to the Sherbourne subway station
c) return the way we came and end up back at St Clair Station.
Read more Summer GCF: Hike!

Summer GCF: Wonderful

Hi all,

I hope you have been enjoying these recent days of consistent sunshine and warmth…I know my garden has been getting more attention than usual because I actually want to spend all my free time outside!

For GCF this week (Thursday, May 12th), we will be eating together at the office at 6pm and at 7:15 we will depart Wycliffe to walk to Sanctuary (25 Charles Street East, just east of Yonge and south of Bloor) to experience the play Wonderful. If you haven’t yet reserved/bought your tickets, I encourage you to do so before Thursday, just to guarentee you’ll get one! You can get info about tickets at http://thebenchtheatre.com/wonderful/.

Wonderful is written and directed by Shannon Blake, a GCFer and playwright and member of the Sanctuary community. Here’s the teaser:

“Three women in heated debate. One is in labour, about to deliver a child — her fifth, as it turns out. All three are fast friends — in street terms, one is the mother-to-be’s street mother, the other is her street-sister. The conversation is fast-paced, lively, colourful, witty, intense, mostly friendly, at times confrontational… Welcome to ‘Wonderful!'”

[Strong language is used; not recommended for children (in case you were thinking of inviting your young friends….)]

Re: Pot’luck’ dinner: Thanks to the timely problem-solving suggestion from Jeff, we have an easier way of arranging for food this week. Instead of replying all (and filling everyone’s mailboxes with emails about bringing tomatoes and cheese), click on the following link to see what others are bringing, and to add your contribution to the list:

http://ietherpad.com/summer-gcf

I’m looking forward to seeing you all again, and to seeing what is sure to be a stunning play!

Take care,
Sara

Summer GCF!

Hi all,

Our first summer GCF will be this week Thursday at 6:30pm at the office (Wycliffe College, 5 Hoskin Ave). I’m looking forward to seeing you after almost a month break from GCF!

As we usually do during the summer, we’re asking all of you to contribute to dinner if you are able. We usually have sandwiches, so you could bring bread, cheese, sandwich meat, lettuce, tomatoes, or anything else you want to contribute. Alternatively, you are welcome to bring any kind of salad or dessert. Please email Sara (see staff bio page) to let her know what you will be bringing. That way we can be sure we’re not just going to be eating tomatoes and mustard, or something random like that 🙂

As many of you have seen, I just sent out an email to the entire GCF email list regarding this week’s first summer GCF on Thursday. You are already on my summer GCF list, so don’t worry about replying to that email as I requested.

Looking forward to seeing you there!

Take care,
Sara

WBB: Resurrection, Cover-ups, and Doubt–and Partying Nonetheless!

Resurrection, Cover up and doubt: Partying Nonetheless

Alleluia! Christ is Risen!

That’s the proclamation on which the whole Christian story hangs.

Indeed, that’s the proclamation on which our Christian life hangs.

No point trying to “practice resurrection” if Jesus is still in the grave.
No point in worship, no point in discipleship, no point, no point.

And the range of responses to this world shattering event are mostly pretty predictable.

Those guarding the tomb “shake like dead men” and their supervisors amongst the religious elite buy them off to say that the disciples came and stole the body.

Deceit.
Bribery.
Cover up.

Nothing new there. That’s the way that the ruling authorities have always dealt with anything that would radically undermine their world.

The women are also full of fear, but to them comes good news from both an angel and the risen one himself, “do not be afraid.”

And so their fear is mingled with great joy. Read more WBB: Resurrection, Cover-ups, and Doubt–and Partying Nonetheless!

A Pastoral Letter for Holy Week 2011

Dear friends:

More than half a lifetime ago I co-wrote my first book, The Transforming Vision. And there was one response to that book that continues to ring through the years to me. No, actually, there were two responses, and they are deeply connected to each other.

The first response was from my friend and co-author, Richard Middleton. Upon completing the manuscript and offering up prayers dedicating this work to the furthering of the Kingdom of God, Richard looked at me and said, “You know that there is something missing in this book.” I thought that was an odd thing to say at this particular moment, and I couldn’t guess what he was talking about. Then he said, “This book says nothing about suffering, even though suffering is so central to the biblical story.” And then Richard added, “But that’s okay, we don’t know anything about suffering.”

An honest and telling moment of self-evaluation. These two young men had written a fine book on a Christian worldview – indeed, a book still in print – but missed a central motif in biblical faith.

The second comment was more inexplicable to me at the time. A friend and former student simply said to me, “It’s a great book, but you don’t know anything about the Eucharist.”

I had no idea what the woman was talking about. The book wasn’t about the Eucharist. What was her point?

Well, if you don’t know anything about suffering, then you likely won’t know anything about the Eucharist either, will you.

If you promote a Christian worldview without reference to suffering, then of course this will be a worldview without the Eucharist. It will be, if you will, a worldview without the cross. Or at least it will be a worldview without a deep enough grasp of the cross. And it will be a worldview that knows nothing of a profound dwelling in Holy Week.

As I look back on that period of my life I also recall that I was studying with Douglas John Hall at McGill University. Professor Hall was always talking about the “theology of the cross” and I was always pushing back with a “theology of resurrection.” Around that time, Hall wrote:

“Against the promotion of easy solutions to difficult human questions, the Bible offers the cross: that is God involved in the ambiguity of existence, broken by alienation, powerful only in the weakness of love.”

There was something about a God who was “powerful only in the weakness of love” that didn’t sit well with me. And that is likely why I knew nothing about the Eucharist. Read more A Pastoral Letter for Holy Week 2011

WBB: Jesus, Justice, and Vineyards

Vineyards, Justice and Jesus

Cultural discourse totally hangs on allusion and reference. You know what I mean. You can’t watch any episode of  The Simpson’s without picking up the references to other cultural products – whether they be other television shows, cultural stereotypes, music, art, sports, or politics. Now, of course, you don’t always pick up all the references every time you watch The Simpson’s or go to the movies or listen to a new song on the radio. And not all cultural products are created equal. Some are hopelessly flat. What you see is what you get and you aren’t getting very much.

Kind of like the difference between ABBA and Dylan. Okay, that is too close to home for some of you. How about the difference between Britney Spears and Joni Mitchell?

And it seems to me (in this little email that is starting to sound like an essay!) that the richer the allusions and references, the deeper the cultural product is. That’s why The Simpson’s is great television.

Well, Jesus knew all about allusion. He goes up a mountain to teach a new way, a new Kingdom, and everyone thinks of Moses at Mount Sinai. He feeds the multitudes in the wilderness and everyone thinks of the exodus and sustenance in the wilderness. He walks into the Temple and throws the furniture around and everyone thinks of Jeremiah’s temple sermon (Jesus actually quotes that sermon during his rage).

In all four gospels, Jesus makes reference to a vineyard. And just as  you couldn’t tell a story today with a wolf and a little girl in it and not catch the reference to Little Red Riding Hood, so also everyone who knew anything about Israel’s faith would remember Isaiah’s parable of the vineyard. Just say “vineyard” and the allusions immediately will come to mind.

And it is a vineyard that does not produce what was expected of it. Isaiah’s parable ends this way: Read more WBB: Jesus, Justice, and Vineyards