Learning to live with limitations

This year we have spent some time thinking about disability justice at both Graduate Christian Fellowship and Wine Before Breakfast. In doing so, we have focused on learning from those with disabilities. One lesson we have learning is about how good and holy it is to live within our limitations as human beings.

One source of learning has come from Amy Kenny’s book, My Body is not a Prayer Request. We have joined a number of Christian Reformed churches in doing a book club on the book. You can also watch a video of her presentation at the Calvin University January Series.

We have also been listening to the voices of people who have a disability. One example of that is Hannah’s preaching at Wine Before Breakfast on God as disabled.

One final possible source of learning is a talk by Jane Grizzle, “The Grief and Gift of Bodily Limitations.” While the focus is more on injury and illness, it highlights our relationship with our bodies and the goodness of learning to acknowledge our limitations. The talk can be listened to here or read here. The following are a few quotes from the talk to give you a sense of the presentation:

Her friend who is a counselor told her that ” without fail, if her clients talk about their bodies, they cry every time. It is a place of great vulnerability.”

“Illness and injury require us to slow down, to take a different path, to rest. In some ways, these limitations are a spotlight on our priorities. And when we are forced to slow down and take a look at our lives, what we see may not be pretty. Limits are another word for interruptions or dead ends. When I think about times in my life when I have hit one of these limits, I dislike them for one of three reasons: they are humbling, they are isolating, and they are disorienting.”

“In his book, Being Human, Rowan Williams writes that if we believe we are in charge of our selves and our bodies:

[We] drift towards a steady expectation that the best relationship you can be in to the world is control. The best place to be is a place where you can never be surprised. We want to control what’s strange and we want to control what doesn’t fall under our immediate power. We’re uneasy with limits that we can’t get beyond because limits, of whatever kind, remind us that there are some things that are just going to be strange and difficult wherever we are and however hard we work at them.

[But acknowledging our limits exposes something very true about us]: “we depend on what is not ours, what is not us, our will, our hope, our achievements…Christians are adopted into a dependent relationship to that which Jesus calls, Abba, Father.”

Prayers for Michigan State

Please pray for the students, faculty, staff, and all others affected by Monday evening’s shooting at Michigan State University. We ask that you specifically pray for the campus ministers, including Dara, who works with a Christian Reformed campus ministry similar to what we have here in Toronto.

To help give you words to pray, the following are prayers provided by the CRC’s Do Justice website:

“On February 13, 2023, a mass shooter at Michigan State University in East Lansing killed three students, and injured five more. The gunman later died of a self-inflicted gunshot wound when he was confronted by police off campus.

Jesus you are with the wounded, the anguished, the broken-hearted. That is where you’ve said you’ll be and that is where we find you. Where the wages of sin, of indifference, of violence and despair are truly brought to bear on your creation is where you are. Be present and tangible to those grieving loss of love, and the loss of their safety and help the community heal and support one another. 

Lord, in a country where going to the theatre, the grocery store, a dance club, to work, to a prayer meeting or to school as a kindergartener or a university student could be a death sentence, may the fear and terror of living not rule us.  But make us able to see clearly.  

How Long is a question we ask knowing that there are things we could do but haven’t. How long till those words do not ring hollow?

God as disabled

The following are excerpts from a sermon given at WBB on January 31 by Hannah, a writer, MFA student, and regular participant at GCF.

“In John 20, Jesus has to prove himself wounded. Despite being raised from the dead, he still bears the wounds of crucifixion – the ones Thomas could see and maybe some of the he couldn’t.”

“What does it mean that Jesus was still injured after being resurrected? After ascending into heaven? It means he was human. His body was fallible. He was like me and you. Able-bodiedness is only temporary. If you’re not disabled now, you will either become disabled or die first. Jesus did both.”

“What I take from this passage [John 20], from Jesus as a Disabled God, is that I don’t need to be healed to be forgiven. I do not need to be healed to be liberated. I am not a symbol of salvation. I am someone that needs to be liberated by removing barriers.”

“I would challenge you to consider how disabled people around you are invited into leadership and participation… How are we enabled to lead, speak, and offer our gifts, whatever they may be. One way would be to have information available online that details the physical and verbal specifics of worship, and the specificities of accessibility, so we can ‘stroll’ in just as confident to be there as anyone else, knowing that we are in a community that affirms that we do not need to be cured or fixed to be accepted.”

As quoted by Hannah: “In presenting his impaired hands and feet to his startled friends, the resurrected Jesus is revealed as the disabled God. Jesus, the resurrected Savior, calls for his frightened companions to recognize in the marks of impairment their own connection with God, their own salvation. In so doing, this disabled God is also the revealer of a new humanity. The disabled God is not only the One from heaven but the revelation of true personhood, underscoring the reality that full personhood is fully compatible with the experience of disability.” Nancy L Eisland, The Disabled God (100)

Cross-posted on our Instagram account.

Prayers of the People – Unity and kingship

The following prayers were used at the Wine Before Breakfast service on January 24. They are adapted from the Prayers of Intercession in the resources from Ecumenical week of prayer. The opening section is adapted from The Abingdon Worship Annual 2012 (by Mary Scifres) and the closing section from Revised Common Lectionary Prayers.

O God, our King and Creator,
forgive us when we try to make you in our image;
forgive us when we turn to earthly rulers
for the wisdom and strength
you have already shown us.
Fulfill your purpose in us,
that we may be your people,
your temples upon this earth,
your partners in love and mercy.

Creator God,
today we live with the consequences of actions
that have made life unsustainable for some
and overabundant for others.
Teach us how to responsibly use
the resources you have given to us,
that they would be used for the benefit of all
and with respect for your creation.
Creation cries out to you.
Teach us and show us the way.
[Silent and spoken prayers for creation and those affected by climate change and food insecurity]

Compassionate God, help us repair the harm
that we have inflicted upon each other
and the divisions we have created among your people.
Just as Christ Jesus breathed the Holy Spirit onto the disciples
to birth the community of the new creation,
send your grace to heal our divisions
and gift us with the unity for which Jesus prayed.
Teach us and show us the way.
[Silent and spoken prayers for the church and the university]

Christ, the Way, the Truth and the Life,
you embodied justice in your ministry on earth
by the good that you did,
breaking down the walls that divide
and the prejudices that imprison.
Open our hearts and minds to recognize
that though we are many, we are one in you.
Teach us and show us the way.
[Prayers for justice and reconciliation]

Holy Spirit, you create anew the face of the earth.
The summit of the mountains,
the thunder of the sky,
the rhythm of the lakes speak to us –
Because we are connected.

The faintness of the stars,
the freshness of the morning,
the dewdrops on the flower speak to us –
Because we are connected.

The voices of the poor,
the oppressed and the marginalized speak to us –
Because we are connected.

Unlike earthly kings,
you, O Lord, are ever steadfast and faithful.
You sent us your Son, Jesus the Christ,
to rule over us, not as a tyrant,
but as a gentle shepherd.
Keep us united and strong in faith,
May we know your presence in our lives
and see you in the lives of those around us.
Amen.

Prayers for God as king

Prayers written by Deb for the January 24 Wine Before Breakfast service focused on 1 Samuel and the image of God as king.

Creator God,
We come before you in heartache and frustration
Because the system just isn’t working.

We long for the ease and confidence
of a society that is just, fair and noble
But the world in which we live
is anything but just, fair and noble.
The system just isn’t working.

In our attempts to right the ship
we have forgotten you
and put our faith in the latest and greatest idea.
We are truly sorry and we humbly repent...

We confess that we don’t know
how to meet the suffering in the world
But, trusting that you do,
we quiet our hearts and await
what you are ready to teach us.
Amen.

Give us a King

The following are a few excerpts from a sermon preached by Peter Haresnape at Wine Before Breakfast on January 24.

Growing up in England, Elizabeth was the queen, Maggie was the Prime Minister, Kathryn Janeway was the captain, Margaret was the pastor, and my Mum was in charge. And now, 2023, men seem to be everywhere. We have men prime ministers, men popular entertainers, and even men preachers. And now, a man queen…

A king can symbolise concepts that are hard to grasp. The Crown in right of Canada represents the immaterial presence of authority and power, the power that lies behind the institutions of courtroom, cabinet, and cop. It’s the assertion of sovereignty over vast tracts of land, on the basis that the Crown holds the land on behalf of the Indigenous nations, administering it in their best interests. It’s a complicated legal fiction designed to make it hard for Indigenous nations to have their land rights recognized, and simple enough for the citizens of Canada to believe. A king can be very helpful.

So the people say, ‘give us a king’. And why not? These are the elders of Israel, speaking on behalf of the whole nation. ‘Give us a king’, because Samuel the Judge and Priest and Prophet is old, and his sons are corrupt, and there are no more righteous judges. The days of Deborah and Gideon have gone, the old days when God called leaders to respond to specific problems. They want an end to the uncertainty, a permanent king and army and state, like other nations.

….

In the fullness of time, God sends someone into the line of King David, in the form of a prophet, with the authority of the judge. And this person is plunged into the pain of the world, filled with the Holy Spirit, and tempted with three great temptations – hunger, safety, and power. And he says ‘worship God’. And this person is acclaimed as a healer and a miracle worker, a teacher and storyteller, and he says ‘God’s kingdom is here’. And this person forms an army of outcasts and insiders, and marches on the capital, and says nothing to those who demand his life.

And these rulers crown him, and raise him up, and call him the King, and kill him.

This is God’s solution to the violence of the world. The true King who holds absolute power of life and death, who could summon angel armies and darkness and blight, but who chooses to forgive. This is God’s solution. This is God’s Kingship. And this Kingship undoes every abuse of power and every claim to innocence. This Kingship exposes every tyrant’s pretension and every strongman’s terror. . . .

To read all of Peter’s sermon, see his website.

God as clothing – Sermon on Colossians 3

The following sermon was preached by Deb Whalen at Wine Before Breakfast on January 17.

It all began in the garden. A loving and shrewd God squinting at Adam and Eve.

“Who told you you were naked?”

It’s ironic that Adam and Eve’s first lie was an attempt at covering up their wrongdoing, and they chose to make it about their need to cover up their bodies. And we’ve been dealing with the fallout ever since. Because of Adam and Eve, every one of us, each and every day stands in front of our closet, asking:

“What am I going wear?”

By this point in our lives, as evidenced by all the fully clothed people in the room today, we’ve all learned to dress ourselves, no longer relying on someone else to choose our outfits on for us. Even those of us for whom getting dressed is merely a basic necessity, we’ve figured out at least what doesn’t work. What colours we hate and won’t wear. What fabrics we simply cannot bear because they are a punishment to our skin. And we know generally what size we like to wear, even if it is too big, like some of our most forthright friends and family will insist on telling us. Perhaps some of us have adopted a bit of a uniform, with a number of items in our closet that are in multiples. 3 plain black or white t-shirts, a few button up shirts, maybe one white and another a darker colour. A sweater or a cardigan. A pair or two of jeans. 1 pair of “nice” pants, or a skirt that goes with anything, and a bare minimum amount of shoes. Perhaps you have assembled a wardrobe of pieces that are interchangeable with one another so that when you get up in the morning, the decision making comes down to whatever is cleanest. And then at the end of the week, one load of laundry resets the whole situation and you can begin again on Monday.

But for others, getting dressed is FUN. There’s a creativity involved that allows us to match colours and patterns and fabrics. Even in the winter, a fashion-excited (and weather-savvy) person can check the temperature and think “Minus 15. Right. That means either the black or green cardigan. Am I feeling sleek and mysterious today, or do I need a pop of colour? You know what? It’s going to be grey all day, so green it is. Which means the white button up, and… I can wear my teal plaid pants with the brown boots. Great. I love these boots!” For some, calculating an outfit can be as exciting as redesigning a room in one’s house, or choosing a subject and colour palate for a new painting, and we can spend as much time as we are afforded on exploring all the possibilities. Not to mention the bonus of the endorphin rush that comes with shopping for more and more possibilities.

Each of us in the room will fall at various places along this spectrum of how we feel about dressing ourselves every day. And we might even harbour some judgements about people who approach it differently to us. And I hope you don’t expect me to tell you who is right. I don’t believe in a Biblical dress code, so far as what is appropriate to wear. Because I don’t think it matters. Frankly I am far more interested in WHY we dress the way we do. Because whether the wardrobe you have is styled after Johnny Cash or Moira Rose, it is a sad fact that many people wear their clothes as a means of covering up more than just their bare, cold skin.

Some of us are covering up bodies we hate -or at least bodies we think could be better. Men, women, and non-binary people alike, for so many different reasons, often desire different bodies than the ones we have, and while things like exercise, diet and plastic surgeries can (for better or worse) help us change those bodies, in the interim, clothing allows us to deal with the ways we feel our bodies are falling short.

Brenda mentioned in this week’s email that I spent a long time working in retail -and it’s true. For over 10 years I worked as a bra-fitter, working with people of all shapes and sizes, and I saw, in a very intimate way, how impacted we are by the expectations of how we think we should look. But I actually want to tell a personal story, from long before my bra-fitting years. All the way back to my adolescence.

I went to high school in the 90s, and I was a grunge-era, artsy kid. I was a girl who didn’t feel beautiful. I was bigger than the pretty girls. I didn’t fit into any of the trendy clothes at the mall. So I wore baggy jeans and tshirts. That was my uniform. Even at summer camp, because I didn’t want anyone to see my arms or legs. I LOVED being in the water, but I dreaded those few seconds it took me to remove my outer layers and get my bathing-suited self into the obscurity of the water. I was so ashamed of my body.

When I was 17, I got a solo in one of our school variety shows and the number required me to wear a look that was more formal than I was used to. The director told me to bring in 2 or 3 dress options and she and my dance teacher would decide which was best. I had nothing at home, I was sure, that would be appropriate, so my mom took me shopping and we found a few long dresses that would cover up my legs, and were very in style, and even though they made me feel uncomfortable and vulnerable and awkward, I took them to school and shuffled out onto the stage in one dress after the other, while the program director and the dance teacher hemmed and hawed over them, from the safety of the seats in the back.

I can’t remember what I ended up wearing in that show, but I remember as clear as if it were yesterday, what happened next. My dance teacher, Ms. Frid, a gorgeous and toned woman with full, luscious dark hair rolling down her back, waved me to the back of the auditorium so she could speak to me privately. It was just the two of us, and she was careful and kind, but very direct: “I can see that these outfits you’ve been showing us are very different to what you wear from day to day, and that it’s making you a little uncomfortable, so I just wanted to encourage you a bit. You wear a lot of oversized, baggier clothes, and if that’s for the sake of comfort or intentional style, then more power to you. But if you are trying to hide a body that you think is ugly, please hear me when I tell you it is not. What I just saw up there on that stage is a body that is strong and feminine and beautiful and if you want to, you are allowed to show it off.”

Well. It was one of the most vulnerable and important moments in all my life. The idea of being beautiful was so bone alien to me. So I muttered, “Ok thank you.” And then ran to the bathroom where I locked myself into a stall and bawled my eyes out. Part of me was scared, part of me was confused, and most miraculously, part of me wondered if Ms. Frid could be right. Maybe I wasn’t hideous. Thank God I was already in counselling, and had someone to talk to about it. And I am thankful, every day, for that turning point where the voice of the Holy Spirit, through a perceptive dance teacher, was able to break through the walls I’d built up around myself. I was hiding more than just a body behind all those baggy clothes. I was also hiding a lot of anxiety and self-loathing. But still, all of a sudden, that voice reached into the heart of me and asked:

“Who told you you were ugly?”

I had fallen victem to all the voices that surround us every day, telling us we aren’t acceptable the way we are. We need to be smarter. Faster. Prettier. Stronger. Have more followers. Be married. Have children. Play the game. Wow the judges -no matter who you need to step over or throw under the bus. It’s been a long time since I was a teen-ager, and I’m sorry to say that none of these lying, incessant voices have gone away. But I have learned to distinguish God’s voice from the din, because God doesn’t talk like them. God doesn’t need me to do, say, achieve, wear or look like anything in order to be a beloved child in the Kingdom. But the transformation that can happen when we accept that we already belong… it is life-changing. And, in fact, it comes with a functional and gorgeous new wardrobe.

“The Great Spirit has chosen you to be his holy and deeply loved children, so put on the new regalia he has provided for you. Put on the deep feeling for the pain of others, kindness, humbleness of heart, gentleness of spirit, and be patient with one another. Learn to forgive. Be thankful.”

God doesn’t just hold out unconditional, affectionate loving kindness; God wraps us in it. We wear it like a warm coat. And as we come across those who are shivering, naked, and hiding in the bushes, we need to do our best to coax them to come out so we. In turn, can wrap that loving kindness around them. When we’re not worrying over ourselves and whether or not we measure up, we are free to move through the world with an ease that will make any outfit sing, and more importantly it frees us up to care for one another. To beckon and welcome more people to the Kingdom and to put on all this stunning regalia.

This is how the Kingdom gets built. With the very fabric of compassion and empathy. With humility and gentleness of spirit and gratitude. These are things that mark Christ-followers and set us apart from a world that wants us to compete with one another, to cover up our faults, to hide our true selves. God doesn’t want us to hide. He wants us to be transformed. We’re already made in God’s image, what we’re shedding is the façade that we create when we give into the pressures of earthly Kingdoms. We’re becoming more and more like God as we are renewed. More like the selves we were always meant to be. Creation is not something of the past. It is still happening, because God is still at work in us.

Even so, I’m afraid to say, clothing is still not optional. One of my favourite writers, journalist Caitlin Moran, wrote an article about women and clothing once and pointed out something that I don’t think you have to be a woman to relate to. She says that when we stand in front of our closets thinking “I have nothing to wear!” what we are actually saying is “I have nothing that looks like who I am supposed to be today!” While we do need to figure out what will be appropriate for the lives we lead from day to day -here on campus, in offices, in churches, travelling around town- I hope that urgency to demonstrate ourselves can be curbed, as Christ-followers, by knowing that the main thing we wear is our strengthening Christ-like character, that regalia God has given to us. It may seem like just a white t-shirt and jeans. Or a vintage dress. Or a jacket and tie. But how you move in those things, the confidence and kindness you show in those outfits, the forgiveness or encouragement you can give to people who don’t expect it, these are what will make people look at you twice and wonder what makes you different. It’s the royal attire we wear from the inside out, giving us our holy beauty. That is what will stop people in their tracks.

Prayers of the People – God as darkness

The following prayers were written by Robert Revington for the WBB service on 29 November 2022. Some text derived from “Darkness Goodness” by Jacqueline Daley and “Cloth for the Cradle: Worship Resources and Readings for Advent, Christmas, & Epiphany.

Lord, who created the universe
and humankind out of darkness;
“light for the day; dark for the night,”
be with us.
We came from the darkness of the womb
and to darkness we will go.

Through darkness
you helped the Hebrews escape Egypt;
Through darkness
you summoned Moses;
Through darkness
the Holy Family escaped Herod;

Through darkness
you allowed the slaves to escape on the Underground Railway.
Our saviour was laid in a dark grave
to bring salvation from our sins.
Darkness brings liberty to the captives.

(Prayers for those who are oppressed in body, spirit, heart and mind.)

Darkness is not evil.
Your people sin in daylight,
as in the stories of Adam, Eve, Cain, David in the afternoon light.
As Jesus was crucified in the morning light.

The greatest sins are not always on the streets at night
but in an office in the daylight,
where the poor are neglected.

We remember your servants
Nelson Mandela, Martin Luther King Jr.,
Harriet Tubman, Rosa Parks,
and others whose Black lives shone light on White sin,
enlightening the world to let freedom win
and that black is not the twin of evil.

(Prayers for leaders and people of influence to move the world toward God’s justice.)

In darkness, love ignites, passion soars, and lovers unite.
Prayer and meditation happen in closed-eyed darkness;
the friendly darkness,
where sleep also rescues us from tiredness.
We bless you, Lord of light and dark;
teach us to be still in your deep darkness.

(A moment of stillness and silence.)

Two thousand years ago,
in the town of Bethlehem,
when the world was dark,
and the city was quiet, you came.

And no one knew,
except the few who believed.
As the old song says,
“It came upon a midnight clear”
—a child born, a message of peace to all.

Show us how hope rises in darkness
as it did in Bethlehem,
whisper to us gently in the dark,
and remind us that you are there
even when we do not see you.
Amen.

Prayers of the people – God as friend

The following prayers were written by Amy for the Wine Before Breakfast service on 22 November 2022.

Lord we come to you as your creatures,
your servants, your beloved children, your subjects, and collectively as your “bride.”

And today we are reminded
that you also call us your friends!
In an age of social media platforms,
where a person can have hundreds
or even thousands of Facebook “friends”
even some we have never met,
it’s hard to know what ‘friendship’ even means.
Has the term lost its meaning?

Lord do we even have a sense of what it means
for YOU to call US friends?
You said that there is no greater love than when someone lays down their life for their friends.
That is just EXACTLY what you did for us,
each and all!
This shows your friendship toward us.

How do we show OUR friendship for You?
Through how we demonstrate love for one another. In the way that we endeavour to follow your commandments, the greatest of which IS to love one another as you have loved us!
By how we get to know what you are all about,
and use that as our model for interacting
with the people around us.

Help us create spaces where we can gather
to care for one another;
Spaces where we can share refreshment
of body and soul;
Spaces where we see You in each other,
You, who are the original, Source, purest,
and most perfect Love.
And in creating these spaces,
may we learn from our failures
and pursue healing for things that have gone wrong.

Help us create space to bring our cares;
laying it all out to you in prayer.
And oh, we DO have cares on our mind, Lord.
Overwhelmed hospitals, an ongoing pandemic, and the new flu season that is already claiming lives.
Grief, sorrows, regrets, debts, wounds, and worries.
A city that treats our vulnerable and homeless citizens as if they were disposable.

The ongoing travesty of Missing and Murdered Indigenous Women and Girls, and of Native communities without safe drinking water.
Violence against those who are different,
fears for the very climate we live in,
and guilty concern about the impact of the everyday choices we make.

The prospect of “Women, Life, Freedom” protesters in Iran being sentenced to death.
Worries about the outcomes of the political representatives we choose,
and the choices they make “for” us.
It can feel overwhelming Lord,
when there’s so much troubling news!

Help us to bring it all to you in prayer.
When we turn our cares over to you,
may we find solace and courage there.

In the expansiveness of your love, comfort, and care. In the streets, in our homes, and wherever we meet with others.
May we meet, see, and greet each other
In your love, your word, your example;
Joining hands with friends and strangers alike.

Treating those strangers as if they are Your own dear friends,
and therefore to be valued by us, and cherished.
Beloved, where we are, you are there.
And you can brighten the darkest night,
when we call on you and you meet us.

Thank-you, Lord.
Amen.