Pub Theology as an opportunity to explore

We’ve been hosting a variation of pub theology (or Spiritualitea or Divine Discourse or now Soup for Thought) in Toronto for several years now (and several more before that at Michigan State). It’s an opportunity for people to talk about how faith and spirituality interact with current events and topics of interest (e.g., sexuality, racism, politics, technology, etc.). Pub theology is a place to learn how to listen to each other and make space for people who see the world differently from me. Its intent is not to convince people of the Christian position but instead to facilitate people learning from each other, being both encouraged and challenged that there is more than one way that Christians (and others) have approached difficult topics. 

Pub theology has also been a place where people who are exploring Christianity can join us, and we’ve been delighted by how God has brought different people from different backgrounds to our conversations. People are free both to lament negative encounters with Christians and to ask pointed questions about what believing in God looks like. It is meant also to be a safe place to have one’s own views about Christianity and the Bible be refined.

Bryan Berghoef, who originally started pub theology, wrote an article about how pub theology might seem like a waste of time. After all, what real good does sitting in pub talking to other people really do? But Berghoef suggests that:

“One might be tempted to ignore or skip such a practice [of pub theology] in favor of ‘doing more’. But when I skip it, I miss out. I miss out on learning from people with experiences and perspectives that are vastly different from my own. I miss out on constructive dialogue on issues we all face together. When I am tempted to abandon the practice, I remember that for some folks, this is a first step toward re-engaging their spiritual side, or their first chance to speak honestly about their doubts, and is perhaps their only opportunity for deep, constructive dialogue and reflective thinking. . .

So is pub theology just talk? Yes. And no. It is deep relationships. It is barriers coming down. It is stereotypes being proven wrong. It is new friendships occurring. It is lines being crossed. It is deep thinking about the issues we all face as humanity, being discussed from varying perspectives. It is a movement to deeper understanding, where new possibilities are opened up.

”Bryan Berghoef, “Pub Theology is a Waste of Time.” (January 2014)

originally posted as Pub Theology as an opportunity to explore | Campus Edge Graduate Christian Fellowship

Advice for those striving to be Christian scholars

Nicholas Wolterstorff’s article with advice to those who would be Christian scholars speaks of the inherent challenge of critiquing the university while also loving and embracing it. He starts by speaking of three postures people have in relation to the university:

1. “Some assume that what goes on in the contemporary university is pretty much OK as it is, and they look for ways of supplementing that with some distinctly Christian thought and activity.”

2. “Some believe that what goes on in the contemporary university is pretty much OK. . . they find tension between Christianity as they understand it, and what goes on in the university; so they propose revising Christianity until the tension disappears. Often this takes the form of what I call a “band wagon approach.”

3. Some “Christians, usually outside the university, who are content to lob grenades at the contemporary university. The university, they say, is godless, aggressively secular, reductionist, relativist, liberal, post-modern, captive to political correctness – you name it.”

Wolterstorff recognizes that each of these positions has a part of the truth but is ultimately lacking. He advocates instead for a different way of looking at what it means to be a Christian school, arguing that “the project of being a Christian scholar is the project of thinking with a Christian mind and speaking with a Christian voice within your chosen discipline and within the academy more generally.” I encourage you to read his articulation of what this looks like in practice.

originally published Advice for those striving to be Christian scholars | Campus Edge Graduate Christian Fellowship

Thoughts on Sabbath

Tonight we are talking about Sabbath at Graduate Christian Fellowship. As preparation, I glanced through MaryAnn McKibben Dana’s book, Sabbath in the Suburbs. I read the book a number of years ago when I first became a parent and found it deeply encouraging. While I love the idea of Sabbath as being restful and contemplative, the reality is that it’s hard to stop from the pressures and realities of the rest of life (and when you do stop, doing nothing or binging feel like the best activities). And practising Sabbath can be hard, whether you are a parent of a small child or a single person. Dana’s book felt like a gift, a recognition that some things are worth trying to (continue to) do, even if/when we can’t do them at the level we think (or feel pressured) to do.

The following are a number of quotes from the book to provide encouragement and fodder for thought, in the hopes that they help you imagine practising Sabbath in your life:

  • Sabbath as a “day of giving up trying to change things;” a day of “not trying to improve oneself: no progress” (15), a day when we have all the time in the world, to be fully present;
  • it is ” a disruption in the liturgy, a break in the rhythm” (28)
  • a day of wonder and delight (even with food); a day “free of obligation and ‘should'” (33)
  • Sabbath hacks:
    • work/errands are sometimes necessary, but doing it differently: slowly and intentionally, unhurried, contemplatively;
    • “find the one most important thing that must be done and to put parentheses around it in order to protect the rest of the day.” (98)
    • “another approach to Sabbath – to go about one’s day as usual, even if that includes work or errands, but to fast from one thing.” (85)
  • It can help to create a list of possible Sabbath activities, including trying something new or novel; such as “pursuing an unfamiliar or nonroutine task” (75)
  • “the Jewish Sabbath emphasizes bringing one’s best self to God… but maybe we also show respect for the Holy in our lives when we bring our real selves, not our clean and made-up ones.” (107) a day to be our authentic selves, without the mask or being ‘on’
  • “Sabbath feels like a dance between the impulse for togetherness and the needs of the individual.” (110) This challenge is different but just as true for those who are single.
  • a day to “help me remember that I’m not God… help me not to be consumed by good work.” (115)
  • “on one day, we should do our utmost to let go of the annoyance and anger – even anger at things we’re justified in being angry at.” (122)
  • a pre-Sabbath prayer: “what has been done has been done, what has not been done has not been done; let it be.” (128) from New Zealand prayer book
  • a day “to make time our friend, not our enemy” (42) of “trying to make time my friend again – a real friend, not the friend I only call when I need something.” (135)
  • “letting one thing go each day is a way of acknowledging that perfection will always be beyond me. It also helps me find a little bit of Sabbath each day.”(135)

Some reflections from Dana on her experience:

  • Dana: “Sabbath seems designed to make life as inconvenient as possible…. Sometimes, I can see a holy purpose iin the inconvenience. Other times, I’m just annoyed.” (83)
  • Dana had thought Sabbath would provide rest so that she could do more, but Sabbath isn’t so we can pack the rest of our week; “Sabbath is making me want to do even less the rest of the time.” (91)
  • “There isn’t ever enough time. Even when we strip away all the inessentials – even when we focus only on the things that are good and nourishing and important for ourselves, our families, and the world – there is still not enough time. But our hope is not in there being enough time but in there being enough grace to muddle through the scarcities or our days.” (150)

The Well also provides several helpful reflections on the Sabbath:

Advice for Grad School

The Well has posted two articles with some advice for those in grad school. They are especially helpful if you’re in a place where you’re wondering about how you might flourish more fully in grad school.

Amy Whisenand challenges us to take care of our bodies, make friends, let go, and celebrate the good. She shares that, while her habit of “exchanging sleep, a healthy diet, and exercise for long hours in the library studying, reading, and writing papers” brought much success in her time as an undergraduate, she realized that if she “wanted to sustain this life of the mind, she needed to take care of herself as a whole person, including her body.” Secondly, her experience has been that that “a wide variety of kinds of friends — collegial friends, hanging out friends, mentors, close friends — greatly increases the quality of the graduate school experience.”

Amy Webster provides similar challenges: make good friends, choose your advisor wisely, bring yourself to your work, and keep the big picture in mind. Keeping the big picture is not only in relation to your work (e.g., “it’s easy to chug along with experiments and analysis without thinking about the big picture”) but also in all of life. She points out that one needs to keep time for non-work things and learn how to

“say no to things that are distracting from your main pursuit. . . Saying no may require a difficult conversation, or it may just be a quick email. (And on that note, learn to write quick, to-the-point emails without over-analyzing them. This is a great life skill.) It is important to prioritize your time for what you consider to be the deep, important work.” 

Both Amy W.s highlight celebrating – celebrating milestones and celebrating all of the good that has happened, both to yourself and others. Practice in celebrating the good also helps you have perspective when you face the difficulties of grad school (e.g., “rejections from jobs or journals, difficult interpersonal dynamics.”) In all of this, “Remember that your worth as a human being is not tied to your graduate school success (a truth even when things are going well).”

originally posted as Advice for grad school (from people who’ve been there) | Campus Edge Graduate Christian Fellowship